| 2004 Annual Meeting - Abstract
CONSUMPTION, SOCIAL DISTINCTIONS
AND INEQUALITIES:
KRAFT DINNER | DÎNER KRAFT IN QUÉBEC
Melanie Rock, MSW, PhD (Anthropology)
Assistant Professor
University of Calgary
Department of Community Health Sciences
Health Sciences Centre
3330 Hospital Drive NW
Calgary, AB, Canada T2N 4N1
tel -- 403.210.8585
fax -- 403.210.9747
mrock@ucalgary.ca
Influential contributions by anthropologists to socioeconomic
theory have stressed that examining how certain things acquire
veritable ‘social lives’ can yield crucial insights
(Appadurai 1986; Kopytoff 1986). It has also been stressed that
some things are more fruitful to study than others in a given
cultural context (Miller 1998a; 1998b). Ethnographic studies of
biomedicine have drawn upon the ‘social life of things’
research agenda, in analyzing such diverse phenomena as pharmaceuticals,
organ transplants, gene-banking and the pharmacy business (Fleising
2001; Hogle 2000; Lock 2001; Pálsson and Harðardóttir
2002; Rock In press; Sharp 2000; van der Geest, et al. 1996).
Greater integration between anthropological engagements with material
culture and with embodiment may hold untapped potential for understanding
inequality and curbing its consequences in contemporary North
America. Hence this paper examines the status and impact in Québec
society of a particular commodity: Kraft Dinner, also known as
Dîner Kraft. More specifically, the paper examines mentions
of Kraft Dinner and Dîner Kraft in French-language newspapers,
from the mid-1980s on; the analysis was informed by Montréal-based
field research centered on health and social inequality. Kraft
Dinner|Dîner Kraft (a close relative of Kraft Mac and Cheese
sold in the United States) is consumed by Québec residents
of all ages, across the income spectrum, with little or extensive
formal education, who speak English or French or both or neither,
and who live in urban, surburban or rural areas. Unlike things
such as old buildings and some other foods (Handler 1988), this
commodity hardly qualifies as a proud symbol of Québec
society and history. Yet, as this paper illustrates, the product
has very different uses and connotations in these different groupings.
Moreover, the mass consumption of Kraft Dinner|Dîner Kraft
is instructive for understanding how and why average body weight
is on the rise, and why this weight gain is increasingly concentrated
in disadvantaged populations. Thus, in governments and corporations
and courts of law, as well as in anthropology (Descola 1988),
the tricky concept of causality takes on renewed practical and
theoretical importance because to infer disease causation from
consumption patterns is to raise questions about culpability.
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—
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In press Numbered days, valued lives: Statistics, shopping, pharmacy
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